Rites of Passage: Keeping Up with the Natives

Reprinted by permission; Ronnie G. Alejandro; Pinoy Guide to the Big Apple

Meet The New Yorker

Many conflicts exist between the customary way Filipinos do things, especially with regard to family traditions, and the way things are done by New Yorkers. Take, for instance, the case of family members' decision on whether they should stay together under one roof or not. Unmarried girls tend to be independent and stay in separate apartments, so that after a while, their mother or brother or sister or any other kin who have come to stay with them are compelled by circumstances to move out and go on their own.

This does not mean that the single daughter is detached emotionally or filially from her relatives. It only means that, due to the pressure of life in New York, among other things, living separately makes easier relations even among relatives. The opposite, of course, is true in the Philippines, where clans tend to live as close to each other as possible, to the point of staying within a compound.

A crowded apartment certainly is not conducive to comfortable living and, in Manhattan, space demands so high a price that it becomes practical for brothers and sisters to live apart. Very often, when a relative comes to New York to live with other relatives who are already "established," it is difficult for the newcomer to understand the hosts. The settled one is expected to shelter, protect, and help the new "immigrant." Lucky is the newcomer who has someone to cling to during his or her first days in the Big Apple.

The newcomer would show consideration if he assumes his own responsibilities and adapts to the system of doing things in a fast-paced city, i.e., assist in the household chores. Mutual consideration and a true grasp of the circumstances in the new environs of New York City can make for a continuing, courteous, and gracious accommodation among those who come and those who welcome.

Mi Casa O Su Casa: Hospitality, New York Style

Ask a New Yorker, "My place or yours?", and the reply will be an emphatic "Neither." The excuses given for not inviting people are ad nauseam: lack of space, a cultivated desire for privacy, logistics-one is downtown in Wall Street, the other is uptown at East Side 96th St.

These excuses are protective shields for otherwise friendly people who resist inviting friends home. It is a state of mind that initially dizzies people moving into New York. However, it doesn't take long for the new arrivals to learn that apartments are scarce and rents are high and once they find their niche in their matchbox apartments, gracious entertaining gets removed from their vocabulary. The five-story walk up to one's studio discourages all but the physically fit. The chair is a full-time valet draped with clothes. The kitchen is a darkroom. The final statement: "I'm an open person but my place is not an open house."

For other New Yorkers, space is not the issue. For them, home is a sanctuary, haven, or decompression tank where they guard another scarce commodity-privacy. So they meet friends at restaurants, museums, front stops, clubs, pick-up basketball games, and church. It is neither bizarre nor eccentric to not invite people in. People reveal their identities in the home, only sharing their quarters and mementos with very intimate few.

A Parisian will sip coffee with you in a cafe all day, but he goes home alone or to families. Americans are picking up that European tradition of not bringing people into the home. People assume fewer, narrower, less intimate friendships.

Suitors earn invitations to a woman's home only after many months. It is the exact opposite of their experiences in their hometown, where love blossomed in the den. In New York, privacy is shared only after trust is firmly established. It is a different era, a different way of life. Women refuse, AIDS aside, to be intimate until they know a man better.

Fear of not being able to dislodge visitors is another reason for aloofness, along with aversions to a friend, spouse, children, roommate, or pets.

Then there are the bends-like symptoms when one is invited above 59th St. The prospect of switching trains or hailing a cab is reason enough to turn down a home-cooked meal in favor of a hot pretzel at a neutral corner.

Politics Of Punctuality . . . At Walang Indianan!

Being late for appointments and justifying it with the simple excuse that it is "Filipino Time" is no excuse at all. This practice is tolerated in the 'Philippines and some people allow it. A common saying back home is "Better late than never." Wouldn't it be more proper and right to say, "Better never late"?

People who arrive late want to be noticed. They want to show how much more valuable their time is than yours. Being late for an appointment is an insult, a petty power move pre-ordained with the knowledge that most people can be made to wait up to half an hour before they'll give up on you. (The limit of tolerance, by the way, seems to be 30 - 45 minutes.)

While many business people take the time and trouble to learn a bit of he language, geography, and customs of the countries they visit, few realize the importance of respecting local time etiquette. Being 10 minutes late in Sweden could ruin all prospects for a successful meeting; in Mexico, a delay of 10 minutes is negligible. As a rule, though, you should ever be late when business is concerned no matter where your punctuality is demanded and where it is just appreciated.

The United States is one of the more punctual countries in the world, where it is expected that you will show up on time for a business meeting. follows that Americans are also among the most impatient when kept waiting.

Countries in which you're likely to be kept waiting the longest are Greece, Iran, Venezuela, Peru, and Egypt. To this list, add the rest of Latin America, the Middle East, Portugal, and Spain. In these cultures, while your client's lateness may look like common everyday rudeness, it is often simply another manifestation of the system of kinship ties under which a manager's or employer's first obligation is to his family and friend.

Quick rule of thumb: The closer the conversation distance, the longer you'll be kept waiting. (Americans tend to stand 2-3 feet apart, Latin Americans no more than 12-18 inches. But that's another story.)

The English, who definitely keep their conversational distance, will expect you to be exactly on time; so will executives from Germany, Switzerland, Japan, and Nigeria. Promptness counts not only in Scandinavia, but also in Australia, the rest of Africa, and Asia.

Real apologies are in order if one is more than 10 or 15 minutes late for certain events. In these time-conscious times, when even socializing is serious business, those making a delayed entrance will find the party over or the second course already eaten. Attitudes about time vary among cultures and often between neighboring zip codes, but there does exist a standard, if unspoken, code of time etiquette for almost every situation.

Things you simply cannot be late for:

Things you can be late for:

You, The Perfect New York House Guest

MAKING YOUR PLANS

Never, ever arrive at someone's home unannounced, even if you have to spend two nights in Central Park.

When taking up the offer of a New Yorker you met in the Philippines to stay with him/her, don't be disappointed if there is now the slightest nuance of hesitation in his/her reply. Simply write off the possibility.

Don't ask your hosts to get you a hotel room. They'll have to put down a deposit or at least write a confirming letter to the hotel. Yours may be the nth request of this kind.

If the hosts you have targeted turn you down on the ground that their apartment is too small and there's only one bed, do not say, "I don't mind sleeping on the floor!" They mind!

Never ask to stay with anyone you wouldn't naturally stay with in the Philippines. That grade school classmate of yours now living in New York may not remember you too kindly if he finds out that you'd like to move into his apartment, even if only for a weekend.

If you're accepted as a guest, ask your hosts if there's anything they would like from the Philippines. They will probably choose some small item unobtainable in New York - but this should not count as your total thank-you present. Unless your hosts respond to your offer by ordering a caritela, give them something fairly costly.

Do not overstay your welcome, especially in crowded New York apartments. Benjamin Franklin said, "Fish and visitors stink in three days." House guests upset the normal routine of the host family. Stay scarce when hosts are busy and refrain from scolding your hosts' children. Always bring a gift, no matter how small, if you are invited to socialize - a party, visits to friends or relatives, etc.

BEING A HOUSE GUEST

Even if your hosts are your parents' age, don't treat them as such. Invite them out to dinner once and don't dare ask, "Do you know a cheap restaurant?" Go to a cheap restaurant by yourself. Your hosts deserve better - after all the meals they provide you as their guest! Do not skimp. Remarks like "Is Lutece still the best place?" will go down well.

In New York, be generous not only with your hosts but also with yourself. Many Filipinos, young and old, choose the occasion of their first visit to the Big Apple to be miserly and economical The grandest, most glorious city on earth certainly deserves better treatment.

Even if you are urged to have breakfast with your hosts (better to stay in bed until they leave for work), keep the questions you are burning to ask - how much do you get a week? how much is your rent? etc. - until, yes, you guessed it, never!

Limit the calls you make from your host's telephone to a very few local calls. And never long distance! Use phone booths, whenever possible.

Don't expect your New York friends to tour the city with you: you are on vacation, they are not.

HOW TO ENDEAR YOURSELF AS A HOUSE GUEST

(A Friend's Rules for Stay-In Guests)

  1. These rules apply to all guests, including children.
  2. Non-smokers are the preferred guests. If you must smoke, open windows, use ashtrays, clean out ashtrays immediately after use, spray room with deodorizer, and leave windows open to air out the place. Do NOT smoke in bed. Any damage to furniture, linens, etc., done by a smoking guest will have to be paid for by that guest.
  3. There is no free maid or cleaning service for this apartment. Guests are expected to keep this apartment CLEAN, NEAT, and ORDERLY on a DAILY basis. lf guests are unable to keep this apartment clean and orderly by themselves, they will be charged for having the apartment cleaned - at the rate of $10 per hour. The amount of hours per cleaning will depend on how messy, dirty, etc., this apartment is while occupied. Normally, five hours of paid cleaning per week is sufficient.
  4. Guests should clean up after using the kitchen, wash their dirty dishes, throw out their bathroom and kitchen garbage DAILY, and place garbage bag liners in the garbage cans before using them. The refuse or garbage room is located next to the elevator.
  5. This apartment does NOT have free telephone service. Every local call and every call to Directory Information or services such as 976- is charged by the phone company. The only free calls are those to 800 area code numbers. Therefore, please refrain from calling 411 or 559-1212. Manhattan phone books, both white and yellow pages, are to be found in/near the kitchen. Please list all your long distance and overseas calls in the book provided, so that you can reimburse the apartment owner either upon your departure or when the bill arrives.
  6. Turn off all lights and appliances after each use, when leaving the apartment, or going to bed at night. Make sure faucets and shower are turned off completely when you are finished with them.
  7. Incoming guests will find a clean and orderly apartment, with beds made and towels, linens, and some basic food supplies provided. No provisions are made for toiletries and grooming articles, daily newspapers, or meals. Parking is available on the streets at night or weekends and in the garage of the building. A map of the neighborhood showing stores and services in the area and a list of key phone numbers are provided.
  8. At the end of your visit, PLEASE: strip your beds and place them in a corner with used towels; throw out the garbage; return items in the apartment to their original locations; make arrangements for cleaning or maid service; make arrangements for payment of your phone calls; and return the keys, per instructions.

Doing As The New Yorker Does

HIS MANNERS

Every New Yorker sets his/her rudeness meter differently. Is it worse to monopolize the theater phone or to assault the offender? Depends on where your sensitivities he - and whether you're first in line. In the name of survival, New Yorkers are remarkably indifferent to sharp elbows, snappish remarks, and rough retorts. Taking the mass transit system (subways/buses) means getting used to grizzled remarks from anyone that could set your blood pumping, not to mention the pain from an occasional trampled foot or the shame suffered in losing the race for an empty seat. One learns to shrug off some of the most routine face-offs (e.g et your umbrella out of my face!" or "It's a free country, lady!"). A 21-year veteran skycap at LaGuardia airport said rudeness is the result of frenzied competition for attention from customers, particularly elderly travelers. "There are a lot of little old ladies and you can't help them all at once. Some of them are so rude they'll actually pull on you."

New York cab drivers are also a measure of rudeness. When you tell them you are late, they'll answer, "Did you ever think vou might not be worth waiting for?" or "I will fly for you, my darling."

When you tell them not to drive recklessly, "This is not recklessness! This is skill!" or "Why didn't you get a limo, lady?"

Good manners and pleasantness on your part sometimes affect the other party positively. Don't take their rudeness personally: they have their own problems. A sense of humor can help you survive in NY.

HIS ATTITUDE

HIS SENSE OF DIRECTION

HIS NOTION OF TIME

AS A PEDESTRIAN

AS CONSUMER

HIS ETIQUETTE/COURTESIES


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Changes last made on: Saturday Jun 29 15:19:57 1996